The King arrives in David's line and speaks from the mountain.
The reading, recorded ahead of time. The chapters play one after another.
Answer these two questions before the chapters are read.
Before these chapters are read, what sort of savior are you already hoping for: one who skips the exile and the cross, or one who enters the family line you actually have?
The sermon will sound stricter than the scribes. What will you do if Jesus is not lowering the bar for outsiders but describing the life of people who already call Him Lord?
Your answers stay on this device.
Matthew does not begin with a teacher who later earned divine titles. He begins with Jesus Christ, son of David, son of Abraham, conceived by the Holy Spirit and born of the virgin Mary. Immanuel means God with us. Nicaea did not invent that confession. It refused to let the church call this child a creature. The eternal Son takes a real human nature from Mary without dividing His person or abandoning His deity. Abraham's promise, David's throne, and the exile are not background color. They are the path by which the Lord keeps His word and arrives in the flesh as King.
The baptism and the temptation then show what kind of King has come. The Father speaks, the Spirit descends, and the Son stands in the water, one God in three persons, not three gods and not one person wearing masks. Israel failed in the wilderness. This Son answers the tempter with Deuteronomy and will not take a crown by any road but the Father's. The sermon is therefore not advice from a moral genius. It is the law of the kingdom spoken by the Lord who is Himself the fulfillment of the Law and the Prophets.
The main point of Matthew 1–5 is that the kingdom of heaven has drawn near in a person. Jesus is David's son and God with us, acknowledged from heaven, victorious over the tempter, and already gathering disciples. The genealogy ties Him to the promise. The Magi and Herod show that His birth divides worship from murder. The sermon then tells the truth about the people who belong to this King: poor in spirit, hungry for righteousness, and obedient from the heart.
Christian reading cannot turn the Beatitudes into a self-improvement ladder or the antitheses into a new way to despise the Law. Jesus did not come to abolish the Law. He came to fulfill it, and He will not let righteousness stay at the level of what other people can police. Anger, lust, speech, retaliation, and enemies are brought under His lordship. The section ends with a command that only makes sense if the speaker is more than Moses: be perfect, as your heavenly Father is perfect.
Matthew's three fourteens are a theological frame, not a modern census. He highlights Abraham, David, and the deportation to Babylon so that the Christ is the goal of the covenant story, including its wreck. Readers who want a savior without exile will not recognize the King Matthew actually announces.
Joseph is called righteous because he plans to hide Mary's shame, and then he is righteous because he obeys a dream and takes her home. Righteousness in this Gospel is never mere reputation. It bends when the Lord speaks. The same pattern will judge every later claim to be serious about God.
The first disciples are not recruited by a philosophy. They are interrupted at work. The kingdom does not wait for them to become impressive. It claims their hands, their boats, and their future in one sentence from Jesus. That is how Matthew wants lordship to sound.
The star and the Magi have long been read as the nations beginning to come to Israel's light, while Herod repeats Pharaoh's fear of a son who threatens his throne. The picture holds only because the history holds: Gentiles really kneel, and a real child really flees a real king. Typology is not a substitute for Bethlehem.
The mountain of Matthew 5 recalls Sinai, but the greater Moses does not receive the Law from outside. He sits and speaks it as Lord. Salt, light, and a city on a hill are not branding language for a religious club. They name a people whose visible obedience makes the Father known in a dark world.
World English Bible
Matthew 1
Matthew traces the King from Abraham through David and the exile to Jesus, conceived by the Holy Spirit and named Immanuel, God with us.
1The book of the genealogy of Jesus Christ, the son of David, the son of Abraham.
2Abraham became the father of Isaac. Isaac became the father of Jacob. Jacob became the father of Judah and his brothers. 3Judah became the father of Perez and Zerah by Tamar. Perez became the father of Hezron. Hezron became the father of Ram. 4Ram became the father of Amminadab. Amminadab became the father of Nahshon. Nahshon became the father of Salmon. 5Salmon became the father of Boaz by Rahab. Boaz became the father of Obed by Ruth. Obed became the father of Jesse. 6Jesse became the father of King David. David the king became the father of Solomon by her who had been Uriah’s wife. 7Solomon became the father of Rehoboam. Rehoboam became the father of Abijah. Abijah became the father of Asa. 8Asa became the father of Jehoshaphat. Jehoshaphat became the father of Joram. Joram became the father of Uzziah. 9Uzziah became the father of Jotham. Jotham became the father of Ahaz. Ahaz became the father of Hezekiah. 10Hezekiah became the father of Manasseh. Manasseh became the father of Amon. Amon became the father of Josiah. 11Josiah became the father of Jechoniah and his brothers at the time of the exile to Babylon.
12After the exile to Babylon, Jechoniah became the father of Shealtiel. Shealtiel became the father of Zerubbabel. 13Zerubbabel became the father of Abiud. Abiud became the father of Eliakim. Eliakim became the father of Azor. 14Azor became the father of Zadok. Zadok became the father of Achim. Achim became the father of Eliud. 15Eliud became the father of Eleazar. Eleazar became the father of Matthan. Matthan became the father of Jacob. 16Jacob became the father of Joseph, the husband of Mary, from whom was born Jesus, who is called Christ.
17So all the generations from Abraham to David are fourteen generations; from David to the exile to Babylon fourteen generations; and from the carrying away to Babylon to the Christ, fourteen generations.
18Now the birth of Jesus Christ was like this: After his mother, Mary, was engaged to Joseph, before they came together, she was found pregnant by the Holy Spirit. 19Joseph, her husband, being a righteous man, and not willing to make her a public example, intended to put her away secretly. 20But when he thought about these things, behold, an angel of the Lord appeared to him in a dream, saying, “Joseph, son of David, don’t be afraid to take to yourself Mary as your wife, for that which is conceived in her is of the Holy Spirit. 21She shall give birth to a son. You shall name him Jesus, for it is he who shall save his people from their sins.”
22Now all this has happened that it might be fulfilled which was spoken by the Lord through the prophet, saying,
24Joseph arose from his sleep, and did as the angel of the Lord commanded him, and took his wife to himself; 25and didn’t know her sexually until she had given birth to her firstborn son. He named him Jesus.
Matthew 2
Magi worship the child, Herod murders the infants of Bethlehem, and Joseph takes the holy family to Egypt and home to Nazareth so the Scriptures are fulfilled.
1Now when Jesus was born in Bethlehem of Judea in the days of King Herod, behold, wise men from the east came to Jerusalem, saying, 2“Where is he who is born King of the Jews? For we saw his star in the east, and have come to worship him.” 3When King Herod heard it, he was troubled, and all Jerusalem with him. 4Gathering together all the chief priests and scribes of the people, he asked them where the Christ would be born. 5They said to him, “In Bethlehem of Judea, for this is written through the prophet,
7Then Herod secretly called the wise men, and learned from them exactly what time the star appeared. 8He sent them to Bethlehem, and said, “Go and search diligently for the young child. When you have found him, bring me word, so that I also may come and worship him.”
9They, having heard the king, went their way; and behold, the star, which they saw in the east, went before them until it came and stood over where the young child was. 10When they saw the star, they rejoiced with exceedingly great joy. 11They came into the house and saw the young child with Mary, his mother, and they fell down and worshiped him. Opening their treasures, they offered to him gifts: gold, frankincense, and myrrh. 12Being warned in a dream not to return to Herod, they went back to their own country another way.
13Now when they had departed, behold, an angel of the Lord appeared to Joseph in a dream, saying, “Arise and take the young child and his mother, and flee into Egypt, and stay there until I tell you, for Herod will seek the young child to destroy him.”
14He arose and took the young child and his mother by night and departed into Egypt, 15and was there until the death of Herod, that it might be fulfilled which was spoken by the Lord through the prophet, saying, “Out of Egypt I called my son.”
16Then Herod, when he saw that he was mocked by the wise men, was exceedingly angry, and sent out and killed all the male children who were in Bethlehem and in all the surrounding countryside, from two years old and under, according to the exact time which he had learned from the wise men. 17Then that which was spoken by Jeremiah the prophet was fulfilled, saying,
19But when Herod was dead, behold, an angel of the Lord appeared in a dream to Joseph in Egypt, saying, 20“Arise and take the young child and his mother, and go into the land of Israel, for those who sought the young child’s life are dead.”
21He arose and took the young child and his mother, and came into the land of Israel. 22But when he heard that Archelaus was reigning over Judea in the place of his father, Herod, he was afraid to go there. Being warned in a dream, he withdrew into the region of Galilee, 23and came and lived in a city called Nazareth; that it might be fulfilled which was spoken through the prophets that he will be called a Nazarene.
Matthew 3
John calls Israel to fruit that matches repentance, Jesus is baptized to fulfill all righteousness, and the Father names Him the beloved Son as the Spirit rests on Him.
1In those days, John the Baptizer came, preaching in the wilderness of Judea, saying, 2“Repent, for the Kingdom of Heaven is at hand!” 3For this is he who was spoken of by Isaiah the prophet, saying,
4Now John himself wore clothing made of camel’s hair with a leather belt around his waist. His food was locusts and wild honey. 5Then people from Jerusalem, all of Judea, and all the region around the Jordan went out to him. 6They were baptized by him in the Jordan, confessing their sins.
7But when he saw many of the Pharisees and Sadducees coming for his baptism, he said to them, “You offspring of vipers, who warned you to flee from the wrath to come? 8Therefore produce fruit worthy of repentance! 9Don’t think to yourselves, ‘We have Abraham for our father,’ for I tell you that God is able to raise up children to Abraham from these stones. 10Even now the ax lies at the root of the trees. Therefore every tree that doesn’t produce good fruit is cut down, and cast into the fire.
11“I indeed baptize you in water for repentance, but he who comes after me is mightier than I, whose sandals I am not worthy to carry. He will baptize you in the Holy Spirit. 12His winnowing fork is in his hand, and he will thoroughly cleanse his threshing floor. He will gather his wheat into the barn, but the chaff he will burn up with unquenchable fire.”
13Then Jesus came from Galilee to the Jordan to John, to be baptized by him. 14But John would have hindered him, saying, “I need to be baptized by you, and you come to me?”
15But Jesus, answering, said to him, “Allow it now, for this is the fitting way for us to fulfill all righteousness.” Then he allowed him.
16Jesus, when he was baptized, went up directly from the water: and behold, the heavens were opened to him. He saw the Spirit of God descending as a dove, and coming on him. 17Behold, a voice out of the heavens said, “This is my beloved Son, with whom I am well pleased.”
Matthew 4
The Son refuses the tempter with the written word, announces that the kingdom of heaven is at hand, and calls fishermen to leave their nets and follow.
1Then Jesus was led up by the Spirit into the wilderness to be tempted by the devil. 2When he had fasted forty days and forty nights, he was hungry afterward. 3The tempter came and said to him, “If you are the Son of God, command that these stones become bread.”
4But he answered, “It is written, ‘Man shall not live by bread alone, but by every word that proceeds out of God’s mouth.’”
5Then the devil took him into the holy city. He set him on the pinnacle of the temple, 6and said to him, “If you are the Son of God, throw yourself down, for it is written,
7Jesus said to him, “Again, it is written, ‘You shall not test the Lord, your God.’”
8Again, the devil took him to an exceedingly high mountain, and showed him all the kingdoms of the world and their glory. 9He said to him, “I will give you all of these things, if you will fall down and worship me.”
10Then Jesus said to him, “Get behind me, Satan! For it is written, ‘You shall worship the Lord your God, and you shall serve him only.’”
11Then the devil left him, and behold, angels came and served him.
12Now when Jesus heard that John was delivered up, he withdrew into Galilee. 13Leaving Nazareth, he came and lived in Capernaum, which is by the sea, in the region of Zebulun and Naphtali, 14that it might be fulfilled which was spoken through Isaiah the prophet, saying,
17From that time, Jesus began to preach, and to say, “Repent! For the Kingdom of Heaven is at hand.”
18Walking by the sea of Galilee, he saw two brothers: Simon, who is called Peter, and Andrew, his brother, casting a net into the sea; for they were fishermen. 19He said to them, “Come after me, and I will make you fishers for men.”
20They immediately left their nets and followed him. 21Going on from there, he saw two other brothers, James the son of Zebedee, and John his brother, in the boat with Zebedee their father, mending their nets. He called them. 22They immediately left the boat and their father, and followed him.
23Jesus went about in all Galilee, teaching in their synagogues, preaching the Good News of the Kingdom, and healing every disease and every sickness among the people. 24The report about him went out into all Syria. They brought to him all who were sick, afflicted with various diseases and torments, possessed with demons, epileptics, and paralytics; and he healed them. 25Great multitudes from Galilee, Decapolis, Jerusalem, Judea, and from beyond the Jordan followed him.
Matthew 5
On the mountain the King blesses the poor in spirit, fulfills the Law rather than canceling it, and requires a righteousness that reaches anger, desire, oaths, and enemies.
1Seeing the multitudes, he went up onto the mountain. When he had sat down, his disciples came to him. 2He opened his mouth and taught them, saying,
11“Blessed are you when people reproach you, persecute you, and say all kinds of evil against you falsely, for my sake. 12Rejoice, and be exceedingly glad, for great is your reward in heaven. For that is how they persecuted the prophets who were before you.
13“You are the salt of the earth, but if the salt has lost its flavor, with what will it be salted? It is then good for nothing, but to be cast out and trodden under the feet of men.
14“You are the light of the world. A city located on a hill can’t be hidden. 15Neither do you light a lamp and put it under a measuring basket, but on a stand; and it shines to all who are in the house. 16Even so, let your light shine before men, that they may see your good works and glorify your Father who is in heaven.
17“Don’t think that I came to destroy the law or the prophets. I didn’t come to destroy, but to fulfill. 18For most certainly, I tell you, until heaven and earth pass away, not even one smallest letter or one tiny pen stroke shall in any way pass away from the law, until all things are accomplished. 19Therefore, whoever shall break one of these least commandments and teach others to do so, shall be called least in the Kingdom of Heaven; but whoever shall do and teach them shall be called great in the Kingdom of Heaven. 20For I tell you that unless your righteousness exceeds that of the scribes and Pharisees, there is no way you will enter into the Kingdom of Heaven.
21“You have heard that it was said to the ancient ones, ‘You shall not murder;’ and ‘Whoever murders will be in danger of the judgment.’ 22But I tell you that everyone who is angry with his brother without a cause will be in danger of the judgment. Whoever says to his brother, ‘Raca!’ will be in danger of the council. Whoever says, ‘You fool!’ will be in danger of the fire of Gehenna.
23“If therefore you are offering your gift at the altar, and there remember that your brother has anything against you, 24leave your gift there before the altar, and go your way. First be reconciled to your brother, and then come and offer your gift. 25Agree with your adversary quickly while you are with him on the way; lest perhaps the prosecutor deliver you to the judge, and the judge deliver you to the officer, and you be cast into prison. 26Most certainly I tell you, you shall by no means get out of there until you have paid the last penny.
27“You have heard that it was said, ‘You shall not commit adultery;’ 28but I tell you that everyone who gazes at a woman to lust after her has committed adultery with her already in his heart. 29If your right eye causes you to stumble, pluck it out and throw it away from you. For it is more profitable for you that one of your members should perish than for your whole body to be cast into Gehenna. 30If your right hand causes you to stumble, cut it off, and throw it away from you. For it is more profitable for you that one of your members should perish, than for your whole body to be cast into Gehenna.
31“It was also said, ‘Whoever shall put away his wife, let him give her a writing of divorce,’ 32but I tell you that whoever puts away his wife, except for the cause of sexual immorality, makes her an adulteress; and whoever marries her when she is put away commits adultery.
33“Again you have heard that it was said to the ancient ones, ‘You shall not make false vows, but shall perform to the Lord your vows,’ 34but I tell you, don’t swear at all: neither by heaven, for it is the throne of God; 35nor by the earth, for it is the footstool of his feet; nor by Jerusalem, for it is the city of the great King. 36Neither shall you swear by your head, for you can’t make one hair white or black. 37But let your ‘Yes’ be ‘Yes’ and your ‘No’ be ‘No.’ Whatever is more than these is of the evil one.
38“You have heard that it was said, ‘An eye for an eye, and a tooth for a tooth.’ 39But I tell you, don’t resist him who is evil; but whoever strikes you on your right cheek, turn to him the other also. 40If anyone sues you to take away your coat, let him have your cloak also. 41Whoever compels you to go one mile, go with him two. 42Give to him who asks you, and don’t turn away him who desires to borrow from you.
43“You have heard that it was said, ‘You shall love your neighbor and hate your enemy.’ 44But I tell you, love your enemies, bless those who curse you, do good to those who hate you, and pray for those who mistreat you and persecute you, 45that you may be children of your Father who is in heaven. For he makes his sun to rise on the evil and the good, and sends rain on the just and the unjust. 46For if you love those who love you, what reward do you have? Don’t even the tax collectors do the same? 47If you only greet your friends, what more do you do than others? Don’t even the tax collectors do the same? 48Therefore you shall be perfect, just as your Father in heaven is perfect.
If Jesus is Immanuel, God with us, and not a holy man God later rewarded, what exactly are you denying when you treat His commands as optional opinions? How does Nicaea's confession that the Son is of one essence with the Father change the weight of the sermon?
The Father calls Jesus the beloved Son before Jesus has preached or suffered. Is the Son's identity earned by the sermon, or is the sermon the speech of the One who already is the Son? What happens to the gospel if those are reversed?
In Matthew chapter 1 the angel says the child will save His people from their sins, and the narrator explains Immanuel. What would a first Jewish hearer have understood by tying a Davidic birth, a virgin conception, and Isaiah's name in one paragraph, and what problem does that create for any reading that keeps Jesus merely human?
Matthew 4 shows Jesus quoting Deuteronomy in the wilderness where Israel grumbled. How does the narrative want you to compare this Son with the first exodus generation, and what does His refusal of bread, spectacle, and the kingdoms tell you about the kind of messiah Matthew is defending?
Name three practical steps you will take this week because this King has claimed your ordinary work, your anger, or your enemies. Then name two behaviors you will stop: performing righteousness so others will see it, or negotiating exceptions to a word Jesus has already made clear. Be concrete enough that the group can ask you next week whether you did it.
Your answers stay on this device.