A tower, a call from Ur, bread and wine, and a cut covenant.
The reading, recorded ahead of time. The chapters play one after another.
Answer these two questions before the chapters are read.
Abram is about to be asked to leave land, kindred, and his father's house, so what place or family story are you treating as too necessary to put in God's hands?
You will watch a man of faith use his wife to protect himself in Egypt, so what do you already do to manage fear when obedience has not yet made you safe?
Your answers stay on this device.
Babel in chapter 11 is brick, bitumen, and a tower meant to reach heaven so the builders may make a name and not be scattered. The Lord comes down to see it. That coming down is not a confession that the clouds are near His throne. It judges a human greatness that is still small before God. Tongues are confused and the peoples scatter. Orthodox faith does not read this as hatred of many languages. Pentecost will honor tongues. Babel is the refusal to receive a name from God. Out of that scattered world the genealogy walks from Shem to Terah, Abram, and barren Sarai.
The call in chapter 12 is grace with a direction. The Lord says go, and He binds Himself to a land, a great nation, a great name, and a blessing for all the families of the earth. The Church understands that blessing as reaching the nations in Christ, Abraham's seed, without pretending Abram never left Haran or never built altars at Shechem and Bethel. Chapter 15 makes the promise a covenant in cut animals. Abram believes, and it is counted as righteousness. That is not a theory of merit. It is a man staking himself on a son he does not see, while a horror of darkness names four hundred years of affliction before the land is given.
Chapters 11 through 13 claim that God chooses a way the builders of Babel would not choose. They wanted a name. God will make a name for a childless man who leaves his father's house. The promise is particular before it is wide: this man, this land, this seed, and only then all families. Lot sees the well-watered plain and moves his tents toward Sodom. Abram stays and walks the land at God's command. The text claims that sight is not the same thing as faith, and that the better pasture can be the worse inheritance.
Chapters 14 and 15 claim that Abram's God is God Most High, maker of heaven and earth, and that He seals His word by passing through the pieces Himself. Melchizedek, king of Salem and priest of God Most High, brings bread and wine, blesses Abram, and receives a tenth. Abram will not let the king of Sodom say that Sodom made him rich. Then, when the heir he can see is only Eliezer of Damascus, God takes him outside and points to the stars. A smoking fire pot and a flaming torch pass between the pieces. The Lord obligates Himself.
Chapter 11 records ages that shorten from Shem down to Abram, and it records Sarai's barrenness before any promise of a son is spoken to Abram as a father. The problem of the story is already present in the genealogy. It is not invented later for drama.
Chapter 12 shows Abram building altars and calling on the name of the Lord, and then asking Sarai to say she is his sister so that he will be treated well in Egypt. The same chapter holds worship and fear. The text does not hide the second to protect the first.
Chapter 14 names Abram's allies, Mamre, Eshcol, and Aner, and says they may take their share even though Abram takes nothing from Sodom. His refusal is not a rule he forces on his friends. Covenant loyalty here has partners and a public no.
Melchizedek is a historical king of Salem who meets Abram with bread and wine after a real battle in chapter 14. The Church, with the letter to the Hebrews, also confesses Christ as priest forever after that order, whose offering is not the repeated slaughter of animals. The bread and wine that day remain bread and wine from a city. They are not yet the Eucharist. They are the gift in which the Church rightly hears a likeness of the table Christ will give, without stealing the meeting from Abram.
The covenant of pieces in chapter 15 is an oath acted in flesh and fire. Historically the Lord passes between the pieces while Abram lies in a deep sleep, so the promise does not depend on Abram keeping a vigil. Christian reading sees the God who binds Himself in order to keep His word to Abraham's seed. That reading does not erase the prophecy inside the chapter: sojourning, affliction, and a return when the iniquity of the Amorites is full. The land promise stays a land promise.
World English Bible
Genesis 11
The people build a city and a tower to make a name, the Lord confuses their language and scatters them, and the line of Shem narrows to Abram and barren Sarai in Haran.
1The whole earth was of one language and of one speech. 2As they traveled east, they found a plain in the land of Shinar, and they lived there. 3They said to one another, “Come, let’s make bricks, and burn them thoroughly.” They had brick for stone, and they used tar for mortar. 4They said, “Come, let’s build ourselves a city, and a tower whose top reaches to the sky, and let’s make a name for ourselves, lest we be scattered abroad on the surface of the whole earth.”
5Yahweh came down to see the city and the tower, which the children of men built. 6Yahweh said, “Behold, they are one people, and they all have one language, and this is what they begin to do. Now nothing will be withheld from them, which they intend to do. 7Come, let’s go down, and there confuse their language, that they may not understand one another’s speech.” 8So Yahweh scattered them abroad from there on the surface of all the earth. They stopped building the city. 9Therefore its name was called Babel, because there Yahweh confused the language of all the earth. From there, Yahweh scattered them abroad on the surface of all the earth.
10This is the history of the generations of Shem: Shem was one hundred years old when he became the father of Arpachshad two years after the flood. 11Shem lived five hundred years after he became the father of Arpachshad, and became the father of more sons and daughters.
12Arpachshad lived thirty-five years and became the father of Shelah. 13Arpachshad lived four hundred three years after he became the father of Shelah, and became the father of more sons and daughters.
14Shelah lived thirty years, and became the father of Eber. 15Shelah lived four hundred three years after he became the father of Eber, and became the father of more sons and daughters.
16Eber lived thirty-four years, and became the father of Peleg. 17Eber lived four hundred thirty years after he became the father of Peleg, and became the father of more sons and daughters.
18Peleg lived thirty years, and became the father of Reu. 19Peleg lived two hundred nine years after he became the father of Reu, and became the father of more sons and daughters.
20Reu lived thirty-two years, and became the father of Serug. 21Reu lived two hundred seven years after he became the father of Serug, and became the father of more sons and daughters.
22Serug lived thirty years, and became the father of Nahor. 23Serug lived two hundred years after he became the father of Nahor, and became the father of more sons and daughters.
24Nahor lived twenty-nine years, and became the father of Terah. 25Nahor lived one hundred nineteen years after he became the father of Terah, and became the father of more sons and daughters.
26Terah lived seventy years, and became the father of Abram, Nahor, and Haran.
27Now this is the history of the generations of Terah. Terah became the father of Abram, Nahor, and Haran. Haran became the father of Lot. 28Haran died in the land of his birth, in Ur of the Chaldees, while his father Terah was still alive. 29Abram and Nahor married wives. The name of Abram’s wife was Sarai, and the name of Nahor’s wife was Milcah, the daughter of Haran, who was also the father of Iscah. 30Sarai was barren. She had no child. 31Terah took Abram his son, Lot the son of Haran, his son’s son, and Sarai his daughter-in-law, his son Abram’s wife. They went from Ur of the Chaldees, to go into the land of Canaan. They came to Haran and lived there. 32The days of Terah were two hundred five years. Terah died in Haran.
Genesis 12
The Lord calls Abram to leave his country, promises a great nation and a blessing for all families, and Abram goes, though fear soon pushes him to a lie in Egypt.
1Now Yahweh said to Abram, “Leave your country, and your relatives, and your father’s house, and go to the land that I will show you. 2I will make of you a great nation. I will bless you and make your name great. You will be a blessing. 3I will bless those who bless you, and I will curse him who treats you with contempt. All the families of the earth will be blessed through you.”
4So Abram went, as Yahweh had told him. Lot went with him. Abram was seventy-five years old when he departed from Haran. 5Abram took Sarai his wife, Lot his brother’s son, all their possessions that they had gathered, and the people whom they had acquired in Haran, and they went to go into the land of Canaan. They entered into the land of Canaan. 6Abram passed through the land to the place of Shechem, to the oak of Moreh. At that time, Canaanites were in the land.
7Yahweh appeared to Abram and said, “I will give this land to your offspring.”
He built an altar there to Yahweh, who had appeared to him. 8He left from there to go to the mountain on the east of Bethel and pitched his tent, having Bethel on the west, and Ai on the east. There he built an altar to Yahweh and called on Yahweh’s name. 9Abram traveled, still going on toward the South.
10There was a famine in the land. Abram went down into Egypt to live as a foreigner there, for the famine was severe in the land. 11When he had come near to enter Egypt, he said to Sarai his wife, “See now, I know that you are a beautiful woman to look at. 12It will happen that when the Egyptians see you, they will say, ‘This is his wife.’ They will kill me, but they will save you alive. 13Please say that you are my sister, that it may be well with me for your sake, and that my soul may live because of you.”
14When Abram had come into Egypt, some Egyptians saw that the woman was very beautiful. 15The princes of Pharaoh saw her, and praised her to Pharaoh; and the woman was taken into Pharaoh’s house. 16He dealt well with Abram for her sake. He had sheep, cattle, male donkeys, male servants, female servants, female donkeys, and camels. 17Yahweh afflicted Pharaoh and his house with great plagues because of Sarai, Abram’s wife. 18Pharaoh called Abram and said, “What is this that you have done to me? Why didn’t you tell me that she was your wife? 19Why did you say, ‘She is my sister,’ so that I took her to be my wife? Now therefore, see your wife, take her, and go your way.”
20Pharaoh commanded men concerning him, and they escorted him away with his wife and all that he had.
Genesis 13
Abram and Lot separate, Lot pitches his tents toward Sodom, and the Lord promises Abram a seed like the dust and a land he is told to walk.
1Abram went up out of Egypt—he, his wife, all that he had, and Lot with him—into the South. 2Abram was very rich in livestock, in silver, and in gold. 3He went on his journeys from the South as far as Bethel, to the place where his tent had been at the beginning, between Bethel and Ai, 4to the place of the altar, which he had made there at the first. There Abram called on Yahweh’s name. 5Lot also, who went with Abram, had flocks, herds, and tents. 6The land was not able to bear them, that they might live together; for their possessions were so great that they couldn’t live together. 7There was strife between the herdsmen of Abram’s livestock and the herdsmen of Lot’s livestock. The Canaanites and the Perizzites lived in the land at that time. 8Abram said to Lot, “Please, let there be no strife between you and me, and between your herdsmen and my herdsmen; for we are relatives. 9Isn’t the whole land before you? Please separate yourself from me. If you go to the left hand, then I will go to the right. Or if you go to the right hand, then I will go to the left.”
10Lot lifted up his eyes, and saw all the plain of the Jordan, that it was well-watered everywhere, before Yahweh destroyed Sodom and Gomorrah, like the garden of Yahweh, like the land of Egypt, as you go to Zoar. 11So Lot chose the Plain of the Jordan for himself. Lot traveled east, and they separated themselves from one another. 12Abram lived in the land of Canaan, and Lot lived in the cities of the plain, and moved his tent as far as Sodom. 13Now the men of Sodom were exceedingly wicked and sinners against Yahweh.
14Yahweh said to Abram, after Lot was separated from him, “Now, lift up your eyes, and look from the place where you are, northward and southward and eastward and westward, 15for I will give all the land which you see to you and to your offspring forever. 16I will make your offspring as the dust of the earth, so that if a man can count the dust of the earth, then your offspring may also be counted. 17Arise, walk through the land in its length and in its width; for I will give it to you.”
18Abram moved his tent, and came and lived by the oaks of Mamre, which are in Hebron, and built an altar there to Yahweh.
Genesis 14
Abram rescues Lot from the eastern kings, Melchizedek of Salem brings bread and wine and blesses him, and Abram refuses to be made rich by the king of Sodom.
1In the days of Amraphel, king of Shinar; Arioch, king of Ellasar; Chedorlaomer, king of Elam; and Tidal, king of Goiim, 2they made war with Bera, king of Sodom; Birsha, king of Gomorrah; Shinab, king of Admah; Shemeber, king of Zeboiim; and the king of Bela (also called Zoar). 3All these joined together in the valley of Siddim (also called the Salt Sea). 4They served Chedorlaomer for twelve years, and in the thirteenth year they rebelled. 5In the fourteenth year Chedorlaomer and the kings who were with him came and struck the Rephaim in Ashteroth Karnaim, the Zuzim in Ham, the Emim in Shaveh Kiriathaim, 6and the Horites in their Mount Seir, to El Paran, which is by the wilderness. 7They returned, and came to En Mishpat (also called Kadesh), and struck all the country of the Amalekites, and also the Amorites, that lived in Hazazon Tamar. 8The king of Sodom, and the king of Gomorrah, the king of Admah, the king of Zeboiim, and the king of Bela (also called Zoar) went out; and they set the battle in array against them in the valley of Siddim 9against Chedorlaomer king of Elam, Tidal king of Goiim, Amraphel king of Shinar, and Arioch king of Ellasar; four kings against the five. 10Now the valley of Siddim was full of tar pits; and the kings of Sodom and Gomorrah fled, and some fell there. Those who remained fled to the hills. 11They took all the goods of Sodom and Gomorrah, and all their food, and went their way. 12They took Lot, Abram’s brother’s son, who lived in Sodom, and his goods, and departed.
13One who had escaped came and told Abram, the Hebrew. At that time, he lived by the oaks of Mamre, the Amorite, brother of Eshcol and brother of Aner. They were allies of Abram. 14When Abram heard that his relative was taken captive, he led out his three hundred eighteen trained men, born in his house, and pursued as far as Dan. 15He divided himself against them by night, he and his servants, and struck them, and pursued them to Hobah, which is on the left hand of Damascus. 16He brought back all the goods, and also brought back his relative Lot and his goods, and the women also, and the other people.
17The king of Sodom went out to meet him after his return from the slaughter of Chedorlaomer and the kings who were with him, at the valley of Shaveh (that is, the King’s Valley). 18Melchizedek king of Salem brought out bread and wine. He was priest of God Most High. 19He blessed him, and said, “Blessed be Abram of God Most High, possessor of heaven and earth. 20Blessed be God Most High, who has delivered your enemies into your hand.”
Abram gave him a tenth of all.
21The king of Sodom said to Abram, “Give me the people, and take the goods for yourself.”
22Abram said to the king of Sodom, “I have lifted up my hand to Yahweh, God Most High, possessor of heaven and earth, 23that I will not take a thread nor a sandal strap nor anything that is yours, lest you should say, ‘I have made Abram rich.’ 24I will accept nothing from you except that which the young men have eaten, and the portion of the men who went with me: Aner, Eshcol, and Mamre. Let them take their portion.”
Genesis 15
Abram believes the promise of offspring like the stars, it is counted to him as righteousness, and the Lord cuts a covenant as fire passes between the divided animals.
1After these things Yahweh’s word came to Abram in a vision, saying, “Don’t be afraid, Abram. I am your shield, your exceedingly great reward.”
2Abram said, “Lord Yahweh, what will you give me, since I go childless, and he who will inherit my estate is Eliezer of Damascus?” 3Abram said, “Behold, you have given no children to me: and, behold, one born in my house is my heir.”
4Behold, Yahweh’s word came to him, saying, “This man will not be your heir, but he who will come out of your own body will be your heir.” 5Yahweh brought him outside, and said, “Look now toward the sky, and count the stars, if you are able to count them.” He said to Abram, “So your offspring will be.” 6He believed in Yahweh, who credited it to him for righteousness. 7He said to Abram, “I am Yahweh who brought you out of Ur of the Chaldees, to give you this land to inherit it.”
8He said, “Lord Yahweh, how will I know that I will inherit it?”
9He said to him, “Bring me a heifer three years old, a female goat three years old, a ram three years old, a turtledove, and a young pigeon.” 10He brought him all these, and divided them in the middle, and laid each half opposite the other; but he didn’t divide the birds. 11The birds of prey came down on the carcasses, and Abram drove them away.
12When the sun was going down, a deep sleep fell on Abram. Now terror and great darkness fell on him. 13He said to Abram, “Know for sure that your offspring will live as foreigners in a land that is not theirs, and will serve them. They will afflict them four hundred years. 14I will also judge that nation, whom they will serve. Afterward they will come out with great wealth; 15but you will go to your fathers in peace. You will be buried at a good old age. 16In the fourth generation they will come here again, for the iniquity of the Amorite is not yet full.” 17It came to pass that, when the sun went down, and it was dark, behold, a smoking furnace and a flaming torch passed between these pieces. 18In that day Yahweh made a covenant with Abram, saying, “I have given this land to your offspring, from the river of Egypt to the great river, the river Euphrates: 19the land of the Kenites, the Kenizzites, the Kadmonites, 20the Hittites, the Perizzites, the Rephaim, 21the Amorites, the Canaanites, the Girgashites, and the Jebusites.”
What does the Church mean when she says the nations are blessed in Abraham's seed, and how does chapter 12 keep that blessing from floating free of a particular man and a particular land?
If Abram's belief is counted as righteousness in chapter 15, what do these chapters imply about righteousness, and what do they refuse to the idea that he earned the promise by leaving Ur without fault?
What would a first hearer have understood the Lord's coming down in Genesis 11 to mean about the tower, the name the builders wanted, and the scattering of languages?
In Genesis 14 and 15, what could a first hearer have grasped about Melchizedek's bread, wine, and blessing, and about the fire that passed between the animals?
What three steps will you take this week, a status you will not use to buy safety the way Abram tried to in Egypt, a gift or tenth you will actually set aside, and a promise of God you will repeat aloud when fear argues, and what two behaviors will you change so they can be checked next week?
Your answers stay on this device.